Laws of England and Wales Essay Example for Free

Laws of England and Wales Essay The defendant who seeks to avoid criminal liability on the basis that s/he was suffering from a mental disorder at the time of the alleged crime must have a defence that falls within one of the following, legally recognised, categories: Insanity, Diminished Responsibility or Automatism. While, at one level or another, these mental disorder defences share common characteristics, they each differ significantly. Unfortunately, this point does not appear to be fully appreciated in English Law. Discuss the validity of this statement. Inherent in our legal system is an idea of culpability. The word itself embodies notions of moral responsibility and blame. There are two elements that will allow us to determine whether or not someone is to be considered culpable. The first is that the person on whom we wish to apportion blame is an actual agent of harm as opposed to a mere causer. That is to say that they are instrumental in an action and are not simply a victim of a spasm or similar associated condition. The second is that he/she has the capacity to understand the laws and moral order that exist within society. Harts principles of justice assert that a moral license to punish is needed by society and unless a man has the capacity and fair opportunity or chance to adjust his behaviour to the law, its penalties ought not be applied to him. Such deep-rooted notions of culpability have necessitated development in the area of defences to ensure that those who fall outside of the legally recognised parameters of accountability are afforded protection. Amongst such defences are Insanity, Automatism and Diminished responsibility. This essay will identify the similarities and differences of these defences by exploring their theoretical foundations and determine whether, in practice, they are sufficiently understood by the courts to achieve their desired end. The theoretical basis for an insanity defence is embedded in the notions of fair opportunity as discussed above. It is felt that the insane man is too far removed from normality to make us angry with him. The impetus of the law and its functions might well be considered outside of his comprehension and similarly, so too might the moral implications of his act. Therefore, it would not be either efficacious or equitable to hold such a man criminally  responsible . As Duff remarks of the potential insane defendant if she cannot understand what is being done to her, or why it is being done, or how it is related as a punishment to her past offence, her punishment becomes a travesty?. Therefore, if a defence of insanity is successful the defendant will be given a special verdict namely not guilty by reason of insanity. Although this special verdict may bring indefinite detention (a fact which is reconciled in theory by compelling considerations of public interest ) it still serves to ref lect a lack of culpability and therefore, blame. The basis on which the non-insane automatism defence is founded is somewhat more fundamental than that of insanity. It was developed to exculpate those who had been the victim of events rather than those who had fallen foul to circumstance . A plea of automatism is not merely a denial of fault, or of responsibility. It is more a denial of authorship in the sense that the automaton is in no way instrumental in any criminal act. Lord Dilhorne remarked in Alphacell that an inadvertent and unintended act without negligence? might be said, not caused. Others have described such acts as acts of god. It is with this class of act that the defence of automatism is concerned acts which might be said seen as inconsistent with the requirement of an actus reus . This lack-of-instrumentality concept is reflected by the fact that on a finding of automatism a defendant will be granted an unqualified acquittal by the courts. Detention is unnecessary for as well being blameless, the automaton present s no future threat to society. Whilst Insanity and Automatism serve as general defences in law, Diminished responsibility operates only as a defence to murder. It offers those bordering on insanity the opportunity to argue that at the time of the killing they were suffering from such abnormality of mind so as to substantially impair their mental responsibility. If such an argument is successful (all other things being equal) the potential murderer will be convicted of manslaughter and hence will escape the mandatory life sentence that a finding of murder brings. The defences existence is justified (much like insanity) by notions of responsibility and blame. The doctrine, it was felt, was needed to reflect the view that where there was less responsibility there ought to be less punishment. Despite some clear differences in the three defences theoretical foundations and intentions, it could be said that technically they have become somewhat confused in law. Discussion will now turn to the two automatism defences before then going on to examine diminished responsibility in context. Whilst both automatism defences are grounded in the idea that where there is no responsibility there should be no blame, policy reasons have necessitated their independent development. Because of this, the person who seeks to raise automatism as a defence is subject to a very tight definitional distinction. This tight definitional distinction between automatism and insanity is highlighted by Glanville Williams when he describes non-insane automatism as any abnormal state of consciousness.while not amounting to insanity. Such statements offer little definitional worth, as to understand automatism we must first understand insanity and this, as will become clear, is no easy task. The contemporary framework of the insanity defence can be found in MNaghtens Case where Lord Tindal authoritatively ruled that?: ?to establish a defence on the ground of insanity, it must be clearly proved that, at the time of the committing of the act, the party accused was labouring under such a defect of reason, from disease of the mind, as not to know the nature and quality of the act he was doing; or, if he did know it, that he did not know he was doing what was wrong. Subsequent development of a non-insane automatism defence, for reasons discussed above, necessitated judicious refinement of these insanity parameters to insure that those who sought to invoke the former were deserving . Therefore, considerable onus was placed upon the meaning of the rules, especially the phrase disease of the mind. First, it was decided that mind referred to the mental faculties of reason, memory and understanding and not simply the organic mass that is the brain. Then, in Sullivan, (the defendant was charged with assault which, he  claimed, was the result of the post-ictal stage of an epileptic seizure) the definition expanded to catch transient and intermittent impairment of the mind. It was held that the permanence of a disease cannot on any rational ground be relevant to the application by the courts of the MNaghten rules. This finding ran contrary to contemporary medical definitions and began to impinge upon the design of the non-insane automatism defence: that being to catch one-off, faultless incidents of automatism. Perhaps more significantly, Sullivan continued to develop Quick on what is now thought to be the defining boundary between the two defences, that of internal and external causes. This distinction was cemented in Burgess where Lord Lane explicitly referred to the difference between internal and external causes as the point on which the case depends, as others have depended in the past The defendant in Burgess was a sleepwalker who assaulted a friend whilst in a somnambulistic state. It was held that somnambulism was a disease of the mind under the MNaghten rules largely because it was considered a pathological (and therefore, internal) condition by expert witnesses in cross-examination. While, to some, this internal/external distinction makes good sense, to others its effect is wholly inappropriate, as it fudges the boundaries between the theoretical rationales of insane and non-insane automatism. Irene Mackay, for example (as well as pointing to contradictory obiter ) attacks the distinction with reference to its effect. She contends that sleep can hardly be called an illness, disorder or abnormal condition. It is a perfectly normal condition. Of interest here, Graham Virgo points to anecdotal evidence that cheese might cause sleepwalking. If such evidence could be substantiated, the somnambulist could potentially escape a special verdict by virtue of the fact that eating cheese would be considered an external cause. Such a consideration is far from easily reconcilable with the aforementioned notions of blame and responsibility as expounded by Harts principles of justice. Mackay continues to attack Burgess on a second defining point. She contends that the court failed to properly adopt the definition of disease of the  mind as put forward by Lord Denning in Bratty namely that it is any mental disorder which has manifested itself in violence and is prone to recur. Considering statistical evidence showing that no one had ever appeared before a court twice charged with somnambulistic violence, Mackay remarks something which is prone to recur must be at least inclined to recur or have a tendency to recur or be to some extent likely to recur. Despite such protestations, current medical opinion is that sleepwalking is caused by internal factors and may be likely to recur . Therefore it is suitable for MNaghten insanity as defined. The result of these calculated distinctions between the two defences is that epileptics, sleepwalkers, those suffering from arteriosclerosis and diabetics during a hyperglycaemic episode, may all now be regarded as insane. This is surely an unacceptable position. After all, such people appear to fit far more comfortably within the (theoretical) realms of automatism than insanity. They are rational people, capable of recognising rule following situations, who are (largely) the victims of one off incidents of involuntariness. If we are to label a diabetic insane because they neglected to take their medication, are we to do the same with one who gets a migraine from omitting to take aspirin? The difference of cause is the resultant harm and the need for the courts to protect society. Incidentally, close scrutiny of the MNaghten rules leads us to conclude that where a defendants inability to recognise he was doing something wrong was due to something other than a defect of reason caused by a disease of the mind he would generally have no defence at all. Things do not get any clearer when the defence of Diminished Responsibility is brought into the frame. The statutory provision for the defence is found in Section 2(1) of the Homicide Act 1957 and provides that a person shall not be convicted of murder: If he was suffering from such abnormality of mind (whether arising from a condition of arrested or retarded development of mind or any inherent causes or induced by disease or injury) as substantially impaired his mental  responsibility for his acts or omissions in doing or being a party to the killing. The problems begin with semantics and normative questions of degree: what qualifies as abnormality of mind, how much is substantially and what is mental responsibility? Even debates on the questions have offered little assistance. For example, the Government, in an attempt to explain the key term, said that abnormality of mind referred to conditions bordering on insanity while excluding the mere outburst of rage or jealousy. Such an explanation is obviously of little worth considering that the response of judges and psychiatrists?[to the section]? have ranged from the very generous to the very strict. In fact the courts it seems, have entertained practically any ground where it was thought morally inappropriate to convict the defendant of murder. For example, psychopaths, reactive depressives , alcoholics and those in disassociated states or suffering from irresistible impulses have all been brought within the protective scope of the section. Lord Parker in Byrne, also attempting to clarify the sections ambit, said that it dealt with partial insanity or being on the border line of insanity. He went on to add that Inability to exercise will-power to control physical acts? is? sufficient to entitle the accused to the benefit of this section; difficulty in controlling his acts? may be. Confusions are evident here for, as Smith and Hogan note: A man whose impulse is irresistible bears no moral responsibility for his act, for he has no choice; a man whose impulse is much more difficult to resist than that of an ordinary man bears a diminished degree of moral responsibility for his act It would appear then, that the former should be acquitted as insane rather than have his punishment mitigated. However, if the inability to control his acts is not caused by a defect of reason or disease of the mind then the defendant has no defence in insanity. In this respect therefore, the defence of diminished responsibility appears to be patching up the deficiencies of MNaghten; acting as a device for circumventing the embarrassments that flow from a mandatory sentence, or the stigma attached to a finding of insanity, by allowing judges to follow in a common sense way their sense of  fairness. Greiw, writing in 1988 comments on the section. He suggests that the section is not to be seen as a definitional aid rather it is to be seen as legitimising an expression of the decision-makers personal sense of the proper boundaries between murder and manslaughter. The result of the lax and open wording has allowed the defence of diminished responsibility to be used almost as a catch-all excuse, spanning, and adding to, the defences of insane and non-insane automatism. It has been able to accommodate states of mind and circumstance that would be insufficient for either automatism or insanity whilst at the same time justifying this accommodation by virtue of the increased severity of a murder charge. To some this position is considered entirely unacceptable and contrary to the theories of blame and responsibility discussed hereto. Sparks for example, comments to say that we are less willing to blame?a man if he does something wrong, surely does not mean: we are willing to blame him less, if he does something wrong. It would seem however, that due to the inadequacies of MNaghten and the acceptance that some states of mind falling short of insanity should be considered mitigatory, the courts had little choice but to develop the defence of diminished responsibility in this way. From the issues discussed in this essay it is clear that whilst, in theory, the three defences of Insanity, Automatism and Diminished Responsibility, do indeed exhibit differences, in practice they have become somewhat amalgamated. This is probably due to two factors: First, it must be accepted that there is no sharp dividing line between sanity and insanity, but that the two extremes? shade into one another by imperceptible gradations. This proposition leads us to conclude that first, the problem is one of definition. Second, the courts are aware that pleading a blackout is one of the first refuges of a guilty conscience and is a popular excuse. Therefore, they have tended to view the problem of involuntariness with great circumspection and have adopted a restrictive approach as to when there should be a complete exemption from liability. In order to balance this definitional problem with the requirement of  certainty, whilst ensuring that only the deserving are completely acquitted, the law has had no alternative but to define distinct parameters. It is these parameters which have both caused the fudging of the two automatism defences and necessitated the creation of a diminished responsibility defence. Whilst, in some respects, this amalgamation is unacceptable, its effect has been to provide blanket coverage for those defendants suffering from either a mental disorder, disassociated condition or episode of sudden involuntariness. Far from saying that the law has failed to fully appreciate the differences it appears that the courts, due to restrictions, have simply created ad hoc a range of defences whose purpose is to reflect, on a continuum, impeachable notions of culpability. Bibliography. Books 1. Ashworth, Principles of Criminal Law (2nd ed., Oxford, 1995) 2. Clarkson. C.M.V. Keating. H.M. Criminal Law. Text and Materials. (4th ed., 1998, Sweet Maxwell) 3. Hart. H.L.A., Punishment and Responsibility, (1968, Oxford) 4. Smith , J.C. B. Hogan., Criminal Law (6th Edition, 1988, London, Butterworths.) 5. Williams. G., Textbook of Criminal Law (2nd ed., Stevens Sons. 1983) Articles Dell, Diminished Responsibility Reconsidered. [1982] Crim.L.R. 809 Duff. R.A., Trial and Punishments J.L.S.S. 1986, 31(11), 433 Goldstein. A., The insanity Defense (1967) Griew. E., The future of Diminished Responsibility. Crim. L.R. 1988, Feb, 75-87 Laurie. G.T., Automatism and Insanity in the Laws of England and Scotland. Jur. Rev. 1995, 3, 253-265 Mackay. I., The Sleepwalker is Not Insane. M.L.R. 1992, 55(5), 714-720 Padfield. N.,Exploring a quagmire: insanity and automatism. C.L.J. 1989, 48(3), 354-357 Royal Commission on Capital Punishment, Cmnd. 8932 (1949-1953) Smith. J.C., Case and Comment. R. v. Hennessy. (1989) 86(9) L.S.G. 41; (1989) 133 S.J. 263 (CA) Smith. K.J.M. Wilson. W., Impaired Voluntariness and Criminal Responsibility: Reworking Harts Theory of Excuses ? The English Judicial Response. O.J.L.S. 1993, 13(1), 69-98 Sparks. Diminished Responsibility in theory and Practice (1964) 27 M.L.R 9 Virgo. G., Sanitising Insanity ? Sleepwalking and Statutory Reform C.L.J. 1991, 50(3), 386-388 Cases 1. Alphacell [1972] 2 All ER 475 2. Burgess [1991] 2 W.L.R. 106 C.O.A. (Criminal Division) 3. Byrne [1960] 3 All ER 1 4. Cooper v. McKenna [1960] Q.L.R 406 5. Hennessy (1989) 89 Cr.App.R 10, CA 6. Kemp [1956] 3 All ER 249; [1957] 1 Q.B.399 7. MNaghtens Case (1843) 10 C F, 200, 8 Eng. Rep. 718. 8. Quick and Paddison [1973] Q.B. 910 9. Seers [1985] Crim.L.R, 315 10. Sullivan [1984] A.C. 156 (House of Lords) 11. Tandy [1988] Crim.L.R 308 12. Tolson (1889) Legislation 1. Homicide Act. 1957. 2. Trial of Lunatics Act 1883

Analysis of Kubla Khan by Samuel Taylor Coleridge Essay -- Kubla Khan

Analysis of Kubla Khan by Samuel Taylor Coleridge 'Kubla Khan' by Samuel Taylor Coleridge reveals the power of the imaginative poetry. This poetry has the ability to create kingdoms and paradise. In this poem Coleridge is expressing heaven and hell through his own eyes just as the aplostles did in the ?Bible? and Milton did in 'Paradise Lost'. The poem begins with a mythical tone, ?In Xanadu did Kubla Khan/ A stately pleasure dome decree.? The poem does not give specifics to the construction of the palace. It just states that Khan decreed the palace be built and then begins describing the palace. The poem?s method of creating a vision of the ?pleasure dome? is similar to the biblical tale of the creation of the Garden of Eden. As Eden was created by God, the ?pl...

Americans perpair for war

The Germans started launching attacks on American ships. Then they proposed a threat on the United States and then we declared war. B) Yes because we shouldn't have hushed Into anything and we did something about the boat attacks by making an agreement and then they proposed a threat and then we came Into the war for a good cause. 2. A) President Wilson Formed The Committee on Public Information (ICP). The ICP did a lot by organized rallies and parades and published posters and pamphlets.They reposed The Espionage Act of 1 917 and the Sedition act of 1918. They got crop for the troops by paying farmers to plant all their land and sell them the crops. People at home had to conserve food and practice â€Å"meatless Mondays, hatless Wednesdays† and they planted their own vegetables in Unicorn Gardens† B) The ICP organized rallies and parades and published pamphlets and posters etc. They also had speakers know as â€Å"four-minute men† who gave short patriotic speeche s In many places to get people to Join the war.C) The government raised taxes and issued war bonds: the U. S. War bonds and Liberty bonds provided billions of dollars in loans to the Allies. The War Industries Board (WBI) saw the production distribution of copper, steel, cement, and rubber so people couldn't get what they needed. 3. A) One million women joined the U. S. Workforce during the few years of the war. Women worked as nurses, telephone operators, signaled, typists, and interpreters In France. Women couldn't get Jobs in combat but they braved gunfire.B) Because of all the men fighting In battle the factories had fewer workers so all he new job opportunities Mexican Americans took. Because labor was so scarce workers demanded better wages and conditions so they went on strike, they established a minimum wage and limited work hours and gave women fair pay. 4. Separate sheet of paper. 5. They were attacking our allies and destroying our ships that were caring supplies to our a llies, and the Germans started attacking ships without warning.In 191 5 a German U-boat sank a British passenger line killing 128 Americans, this did not pass ell with the Americans. Germans proposed a threat to the U. S. And that was It the American public was an outraged by the telegram then we declared war. B) Yes because we shouldn't have hushed into anything and we did something then we came into the war for a good cause. Proposed The Espionage Act of 1917 and the Sedition act of 1918. They got crop for speeches in many places to get people to Join the war. C) The government raised taxes and issued war bonds; the U. S. AR bonds and A) One million women Joined the U. S. Rockford during the few years of the war. Women worked as nurses, telephone operators, signaled, typists, and interpreters in France. Women couldn't get Jobs in combat but they braved gunfire.

The Four Surviving Maya Codices

The Maya - a powerful pre-Colombian civilization who reached their cultural zenith around 600-800 A.D. before falling into steep decline - were literate and had books, written in a complex language including pictograms, glyphs, and phonetic representations. A Maya book is referred to as a codex (plural: codices). The codices were painted onto a paper made of bark from the fig tree and folded out like an accordion. Unfortunately, zealous Spanish priests destroyed most of these codices during the conquest and colonial era and today only four examples survive. The four surviving Maya codices mostly contain information about Maya astronomy, astrology, religion, rituals, and Gods. All four of the Maya books were created after the downfall of the Maya civilization, proving that some vestiges of culture remained after the great city-states of the Maya Classic Period were abandoned. The Dresden Codex The most complete of the surviving Maya codices, the Dresden Codex came to the Royal Library in Dresden in 1739 after being purchased from a private collector in Vienna. It was drawn by no fewer than eight different scribes and it is believed that it was created sometime between 1000 and 1200 A.D. during the Postclassic Maya period. This  codex deals primarily with astronomy: days, calendars, good days for rituals, planting, prophecies, etc. There is also a part which deals with sickness and medicine. There are also some astronomical charts plotting the movements of the Sun and Venus. The Paris Codex The Paris Codex, discovered in 1859 in a dusty corner of the Paris library, is not a complete codex, but fragments of eleven double-sided pages. It is believed to date from the late Classic or Postclassic era of Maya history. There is much information in the codex: it is about Maya ceremonies, astronomy (including constellations), dates, historical information and descriptions of Maya Gods and spirits. The Madrid Codex For some reason, the Madrid Codex was separated into two parts after it reached Europe, and for a while was considered two different codices: it was put back together in 1888. Relatively poorly drawn, the codex is probably from the late Postclassic Period (circa 1400 A.D.) but may be from even later. As many as nine different scribes worked on the document. It is mostly about astronomy, astrology, and divination. It is of great interest to historians, as it contains information on Maya Gods and the rituals associated with the Maya New Year. There is some information about the different days of the year and the Gods associated with each. There is also a section on basic Maya activities such as hunting and making pottery. The Grolier Codex Not discovered until 1965, the Grolier Codex consists of eleven battered pages of what was likely once a larger book. Like the others, it deals with astrology, specifically Venus and its movements. Its authenticity has been questioned, but most experts seem to think it’s genuine. Sources Archaeology.org: Redating the Madrid Codex, by Angela M.H. Schuster, 1999. McKillop, Heather. The Ancient Maya: New Perspectives. New York: Norton, 2004.